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Ahaz
A.M. 3262-3278. B.C. 742-726. Ahaz. 2Ki 16:1 2Ki 16:2-20 1Ch 3:13 Isa 1:1 Isa 7:1-12 Ho 1:1 Mic 1:1 Mt 1:9
like David his father. 2Ch 17:3
26 He dying, Hezekiah succeeds him.
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For he walked. 2Ch 21:6 2Ch 22:3 2Ch 22:4 1Ki 16:31-33 2Ki 10:26-28
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burnt incense. or, offered sacrifice. the valley. 2Ki 23:10 Jer 7:31 Jer 7:32 Jer 19:2-6 Jer 19:13
burnt. 2Ch 33:6 Le 18:21 2Ki 16:3 Ps 106:37 Ps 106:38 Jer 2:34 Jer 32:35 Eze 16:20 Eze 16:21 Mic 6:7
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his God. 2Ch 36:5 Ex 20:2 Ex 20:3
delivered him. 2Ch 24:24 2Ch 33:11 2Ch 36:17 Re 1:14 2Ki 16:5 2Ki 16:6 Isa 7:1 Isa 7:6
Damascus. Heb. Darmesek.
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Pekah. 2Ki 15:27 2Ki 15:37 Isa 7:4 Isa 7:5 Isa 7:9 Isa 9:21
an hundred. 2Ch 13:17
valiant men. Heb. sons of valour. because. 2Ch 15:2 De 6:14 De 6:15 De 28:15 De 28:25 De 29:24-26 De 31:16 De 31:17 De 32:20 Jos 23:16 Jos 24:20 Isa 1:28 Isa 24:5 Isa 24:6 Jer 2:19 Jer 15:6
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he went out. 2Ch 19:1 2Ch 19:2 2Ch 25:15 2Ch 25:16 1Ki 20:13 1Ki 20:22 1Ki 20:42 2Ki 20:14 2Ki 20:15
because the Lord God. 2Ch 28:5 Re 2:8 Ps 69:26 Isa 10:5-7 Isa 47:6 Jer 15:17 Jer 15:18 Eze 25:12-17 Eze 26:2 Eze 26:3 Ob 1:10-16 Zec 1:15
reacheth. Ge 4:10 Ge 11:4 Ezr 9:6 Re 18:5
Behold.To this beautiful speech nothing can be added by the best comment: it is simple, humane, pious, and overwhelmingly convincing; and it is no wonder that it produced the effect here described. That there was much humanity, as well as firmness, in the heads of the children of Ephraim, who joined with the prophet of Jehovah on this occasion, their subsequent conduct, as detailed in the fifteenth verse, sufficiently proves. They did not barely dismiss these most unfortunate captives, but they took that very spoil which their victorious army had taken, and with clothed, shod, fed, and anointed these distressed people, set the feeblest of them upon asses, and escorted them safely to Jericho! We can scarcely find a parallel to this in the universal history of the wars which savage man has carried on against his fellows from the foundation of the world. The compliance also of the whole army, in leaving both the captives and spoil to the disposal of the princes, was really wonderful, and perhaps unparalleled in history. Both the princes and army are worthy to be held up to the admiration and imitation of mankind.
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keep. Le 25:39-46
not with. Jer 25:29 Mt 7:2-4 Ro 12:20 Ro 12:21 1Pe 4:17 1Pe 4:18
the Lord. 2Ch 28:5
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expressed by name. 2Ch 28:12
clothed. Job 31:15-23 Isa 58:7 Mt 25:35-45 Ac 9:39 1Ti 5:10 Jas 2:15 Jas 2:16 1Jo 3:17 1Jo 3:18
gave them. 2Ki 6:22 Pr 25:21 Pr 25:22 Lu 6:27 Lu 8:27 Lu 8:35 Ro 12:20 Ro 12:21
carried. Ro 15:1
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did king. 2Ki 16:5-7 Isa 7:1-9 Isa 7:17
the kings.Instead of {malchey,} "kings," the Chaldee, Syriac, Arabic, and Vulgate, one MS., and the parallel place, have {mailech}, "king."
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Philistines. Eze 16:27 Eze 16:57
Beth-shemesh. Jos 15:10 1Sa 6:9
Ajalon. 2Ch 11:10
Aijalon. Gederoth. Jos 15:41
Shocho. Jos 15:48
Socoh. Timnah. Re 13:1
Timnath.
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the Lord. De 28:43 1Sa 2:7 Job 40:12 Ps 106:41-43 Pr 29:23
because of Ahaz. Ho 5:11 Mic 6:16
Israel. 2Ch 21:2
made Judah. Ge 3:7 Ge 3:11 Ex 32:25 Re 3:17 Re 3:18 Re 16:15
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A.M. 3264. B.C. 740. Tilgath-pilneser. 2Ki 15:29 2Ki 16:7-10
Tiglath-pileser. 1Ch 5:26 Ho 5:13
distressed him. 2Ki 17:5 Isa 7:20 Isa 30:3 Isa 30:16 Jer 2:37
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For he sacrificed.This passage, says Mr. Hallet, greatly surprised me; for the sacred historian is here represented as saying, "The gods of Damascus had smitten Ahaz." But it is impossible to suppose that an inspired author should say this; for the Scripture every where represents the heathen idols as nothing and vanity, and as incapable of doing either good or hurt. All difficulty is avoided if we follow the old Hebrew copies, from which the Greek translation was made: "And king Ahaz said, I will seek to the gods of Damascus which have smitten me." 2Ch 25:14 2Ki 16:12 2Ki 16:13
Damascus. Heb. Darmesek. Because the gods. Hab 1:11
sacrifice to them. Jer 10:5 Jer 44:15-18
But they were. Isa 1:28 Jer 44:20-28 Ho 13:9
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cut in pieces. 2Ki 16:17 2Ki 16:18 2Ki 25:13-17
he made. 2Ch 33:3-5 Jer 2:28 Ho 12:11 Ac 17:16 Ac 17:23
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burn. or, offer. 2Ch 28:3
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the rest. 2Ch 20:34 2Ch 27:7-9 2Ki 16:19 2Ki 16:20
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A.M. 3278. B.C. 726. they brought. 2Ch 21:20 2Ch 26:23 2Ch 33:20 1Sa 2:30 Pr 10:7
the kings of Israel.Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain