1
34 A cloud covers the tabernacle. Ex 40:1
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the first month. Ex 40:17 Ex 12:1 Ex 12:2 Ex 13:4 Nu 7:1
tabernacle. Ex 40:6 Ex 40:18 Ex 40:19 Ex 26:1 Ex 26:7 Ex 26:30 Ex 27:21 Ex 30:36 Ex 35:11 Ex 36:18
3
Ex 40:20 Ex 40:21 Ex 25:10 Ex 25:22 Ex 26:31 Ex 26:33 Ex 26:34 Ex 35:12 Ex 36:35 Ex 36:36 Ex 37:1-9 Le 16:14 Nu 4:5 Re 11:19
4
the table. Ex 40:22 Ex 40:25 Ex 25:23-30 Ex 26:35 Ex 26:36 Ex 37:10-24
the things that, etc. Heb. the order thereof. Le 24:5 Le 24:6 Le 24:8
the candlestick. Ex 40:24 Ex 40:25 Ex 25:31-39
5
the altar. Ex 40:26 Ex 40:27 Ex 30:1-5 Ex 35:25-28 Ex 37:25-28 Joh 14:6 Heb 9:24 Heb 10:19-22 1Jo 2:1 1Jo 2:2
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7
8
the court. Ex 40:33 Ex 27:9-19 Ex 38:9-20 Mt 16:18 1Co 12:28 Eph 4:11 Eph 4:12
9
the anointing oil. Ex 30:23-33 Ex 37:29 Ex 39:39 Le 8:10 Nu 7:1 Ps 45:7 Isa 11:2 Isa 61:1 Mt 3:16 Joh 3:34 2Co 1:4 2Co 1:22 1Jo 2:20
10
sanctify. Ex 29:36 Ex 29:37 Le 8:11 Isa 11:2 Isa 61:1 Joh 3:34 Joh 17:19
most holy. Heb. holiness of holiness. Lu 1:35 1Co 1:30 2Co 5:21 Heb 7:26
11
12
13
14
15
everlasting. Ex 12:14 Ex 30:31 Ex 30:33 Nu 25:13 Ps 110:4 Heb 5:1-14 Heb 7:3 Heb 7:7 Heb 7:17-24 Heb 8:1-10:39
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according. Ex 40:17-32 Ex 23:21 Ex 23:22 Ex 39:42 Ex 39:43 De 4:1 De 12:32 Isa 8:20 Mt 28:20 1Co 4:2
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18
reared. Ex 40:2 Ex 26:15-30 Ex 36:20-34 Le 26:11 Eze 37:27 Eze 37:28 Joh 1:14 Ga 4:4 1Pe 1:5 Re 21:3
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the tent. Ex 26:1-14 Ex 36:8-19
20
the testimony. Ex 16:34 Ex 25:16-21 Ex 31:18 Ps 40:8 Mt 3:15
mercy. Ex 40:3 Ex 37:6-9 Ro 3:25 Ro 10:4 Heb 4:16 Heb 10:19-21 1Jo 2:2
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22
he put. Joh 6:53-57 Eph 3:8
23
24
25
26
27
28
29
the altar. Ex 40:6 Ex 27:1-8 Ex 38:1-7 Mt 23:19 Ro 3:24-26 Heb 9:12 Heb 13:5 Heb 13:6 Heb 13:10
offered. Ex 29:38-46
30
31
32
33
up the court. Ex 40:8 Ex 27:9-16 Nu 1:50 Mt 16:8 1Co 12:12 1Co 12:28 Eph 4:11-13 Heb 9:6 Heb 9:7
hanging. Joh 10:9 Joh 14:6 Eph 2:18 Heb 4:14-16
So Moses. Ex 39:32 1Ki 6:9 Zec 4:9 Joh 4:34 Joh 17:4 2Ti 4:7 Heb 3:2-5
the tabernacle.The tabernacle might either be called a house or a tent, because it had wooden walls and partitions like a house, and curtains and hangings like a tent; but as it externally resembled a common oblong tent, and the wooden walls were without a roof, and properly only supports for the many curtains and hangings spread over them, it is more properly called a tent. Even the ordinary tents of the Arabs have at least two main divisions; the innermost for the women, and hence called sacred, i.e., cut off, inaccessible. In the tent of an {emir} the innermost space is accessible to himself only, or those whom he particularly honours; into the outer tent others may come. The furniture is costly, the floor covered with a rich carpet, and has a stand with a censer and coals, on which incense is strewed. Hence we have the simple idea after which this magnificent royal tent of Jehovah, the King and God of the Hebrews, was made.
34
a cloud. Ex 13:21 Ex 13:22 Ex 14:19 Ex 14:20 Ex 14:24 Ex 25:8 Ex 25:21 Ex 25:22 Ex 29:43 Ex 33:9 Le 16:2 Nu 9:15-23 1Ki 8:10 1Ki 8:11 2Ch 5:13 2Ch 7:2 Ps 18:10-12 Isa 4:5 Isa 4:6 Isa 6:4 Eze 43:4-7 Hag 2:7 Hag 2:9 Re 15:8 Re 21:3 Re 21:23 Re 21:24
35
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when. Ex 13:21 Ex 13:22 Nu 10:11-13 Nu 10:33-36 Nu 19:17-22 Ne 9:19 Ps 78:14 Ps 105:39 1Co 10:1 2Co 5:19 2Co 5:20
went onward. Heb. journeyed.
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38
fire. Ps 78:14 Ps 105:39 Isa 4:5 Isa 4:6
CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos ,] God, and [krateó ,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he call…
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain