1
And
35 and raises from death Jairus' daughter. Mr 4:35 Mt 8:28-34 Lu 8:26-39
2
And when he
with. Mr 5:8 Mr 1:23 Mr 1:26 Mr 3:30 Mr 7:25 Lu 9:42
a man.Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai ;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
3
Who had
4
5
And always night and day
6
But
7
And cried
What. Mr 1:24 Ho 14:8 Mt 8:29 Lu 4:34
Son. Mr 3:11 Mr 14:61 Mt 16:16 Joh 20:31 Ac 8:37 Ac 16:17
I adjure. 1Ki 22:16 Mt 26:63 Ac 19:13
that. Ge 3:15 Mt 8:29 Lu 8:28 Ro 16:20 Heb 2:14 2Pe 2:4 1Jo 3:8 Jude 1:6 Re 12:12 Re 20:1-3
8
For
9
And
What. Lu 8:30 Lu 11:21-26
10
And
11
Now
12
And all
13
And forthwith Jesus gave them leave And the unclean spirits
14
And
15
And
him that. Mr 5:4 Isa 49:24 Isa 49:25 Mt 9:33 Mt 12:29 Lu 8:35 Lu 8:36 Lu 10:39 Col 1:13
and they. 1Sa 6:20 1Sa 6:21 1Sa 16:4 1Ch 13:12 1Ch 15:13 Job 13:11 Ps 14:5 2Ti 1:7
16
And
17
And
18
And when he
19
Howbeit Jesus suffered him not but saith
20
And
21
And when Jesus
22
And behold
there. Mt 9:18 Mt 9:19 Lu 8:41 Lu 8:42
rulers. Lu 13:14 Ac 13:15 Ac 18:8 Ac 18:17
he fell. Mr 5:33 Mt 2:11 Lu 5:8 Lu 8:28 Ac 10:25 Ac 10:26 Re 22:8
23
And besought him greatly saying My
besought. Mr 7:25-27 Mr 9:21 Mr 9:22 2Sa 12:15 2Sa 12:16 Ps 50:15 Ps 107:19 Lu 4:38 Lu 7:2 Lu 7:3 Lu 7:12 Joh 4:46 Joh 4:47 Joh 11:3
lay thy hands. Mr 6:5 Mr 6:6 Mr 6:13 Mr 16:18 2Ki 5:11 Mt 8:3 Lu 4:40 Lu 13:13 Ac 28:8 Jas 5:14 Jas 5:15
24
And
25
And a certain woman
a certain. Mt 9:20-22 Lu 8:43 Lu 8:44
an issue. Le 15:19 Le 15:20 Le 15:25-27
26
And
had suffered.No person will wonder at this account when he considers the therapeutics of the Jewish physicians, in reference to diseases of this kind (for an account of which, see Drs. Lightfoot and Clarke). She was, therefore, a fit patient for the Great Physician. Job 13:4 Jer 8:22 Jer 30:12 Jer 30:13 Jer 51:8
nothing. Ps 108:12
27
28
For
29
And straightway
30
And Jesus immediately knowing in himself that virtue
31
And his disciples said
32
And
33
But
the woman. Mr 4:41 Lu 1:12 Lu 1:29 Lu 8:47
and told. Ps 30:2 Ps 66:16 Ps 103:2-5 Ps 116:12-14
34
And
35
While he yet spake
there came. Lu 8:49
thy daughter. Joh 5:25 Joh 11:25
36
37
And
38
And
39
And
40
And
they. Ge 19:14 Ne 2:19 Job 12:4 Ps 22:7 Ps 123:3 Ps 123:4 Lu 16:14 Ac 17:32
when. 2Ki 4:33 Mt 7:6 Mt 9:24 Mt 9:25 Lu 8:53 Lu 8:54
he taketh.He took just so many as prudence required, and as were sufficient to prove the reality of the cure; to have permitted the presence of more, might have savoured of ostentation.
41
And
Damsel. Mr 1:41 Ge 1:3 Ps 33:9 Lu 7:14 Lu 7:15 Lu 8:54 Lu 8:55 Joh 5:28 Joh 5:29 Joh 11:43 Joh 11:44 Ro 4:17 Php 3:21
Talitha cumi.[Talitha cumi;] which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist.
42
And straightway
43
And
he charged. Mr 1:43 Mr 3:12 Mr 7:36 Mt 8:4 Mt 9:30 Mt 12:16-18 Mt 17:9 Lu 5:14 Lu 8:56 Joh 5:41
Given. Lu 24:30 Lu 24:42 Lu 24:43 Ac 10:41
and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means. The advice of a heathen, on another subject, is quite applicable: {Nec Deus intersit, nisi dignus vindice nodus inciderit.} "When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used." To act otherwise would be to tempt God.
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain