1
And
2
And
barbarous. Ac 28:4 Ro 1:14 1Co 14:11 Col 3:11
shewed. Ac 27:3 Le 19:18 Le 19:34 Pr 24:11 Pr 24:12 Mt 10:42 Lu 10:30-37 Ro 2:14 Ro 2:15 Ro 2:27 Heb 13:2
3
And
4
And when
barbarians. Ac 28:2
beast. Ac 28:5 Ge 3:1 Isa 13:21 Isa 13:22 Isa 43:20 Zep 2:15
No doubt. Lu 13:2 Lu 13:4 Joh 7:24 Joh 9:1 Joh 9:2
a murderer. Ge 4:8-11 Ge 9:5 Ge 9:6 Ge 42:21 Ge 42:22 Nu 35:31-34 Pr 28:17 Isa 26:21 Mt 23:35 Mt 27:25 Re 21:8
5
And
6
Howbeit
said. Ac 12:22 Ac 14:11-13 Mt 21:9 Mt 27:22
7
In
8
And
prayed. Ac 9:40 1Ki 17:20-22 Jas 5:14-16
laid. Ac 9:17 Ac 9:18 Ac 19:11 Ac 19:12 Mt 9:18 Mr 6:5 Mr 7:32 Mr 16:18 Lu 4:40 Lu 13:13
and healed. Mt 10:1 Mt 10:8 Lu 9:1-3 Lu 10:8 Lu 10:9 1Co 12:9 1Co 12:28
9
So
others. Ac 5:12 Ac 5:15 Mt 4:24 Mr 6:54-56
10
Who also honoured us
honoured. Mt 15:5 Mt 15:6 1Th 2:6 1Ti 5:3 1Ti 5:4 1Ti 5:17 1Ti 5:18
laded. 2Ki 8:9 Ezr 7:27 Mt 6:31-34 Mt 10:8-10 2Co 8:2-6 2Co 9:5-11 Php 4:11 Php 4:12 Php 4:19
11
And after three months
12
And landing at Syracuse
Syracuse.Syracuse was the capital of Sicily, situated on the eastern side of the island, 72 miles S. by E. of Messina, and about 112 of Palermo. In its ancient state of splendour it was 22® in extent, according to Strabo; and such was its opulence, that when the Romans took it, they found more riches than they did at Carthage. Ac 28:12
13
the south. Ac 27:13
Rhegium.Rhegium, now Reggio, was a maritime city and promontory in Italy, opposite Messina. Puteoli.Puteoli, now Puzzuoli, is an ancient sea-port of Campania, in the kingdom of Naples, about eight miles S. W. of that city, standing upon a hill in a creek opposite to Baiae.
14
Where
we found. Ac 9:42 Ac 9:43 Ac 19:1 Ac 21:4 Ac 21:7 Ac 21:8 Ps 119:63 Mt 10:11
and were. Ac 20:6 Ge 7:4 Ge 8:10-12
15
when. Ac 10:25 Ac 21:5 Ex 4:14 Joh 12:13 Ro 15:24 Ga 4:14 Heb 13:3 3Jo 1:6-8
he thanked. Jos 1:6 Jos 1:7 Jos 1:9 1Sa 30:6 Ps 27:14 1Co 12:21 1Co 12:22 2Co 2:14 2Co 7:5-7 1Th 3:7
Appii forum.Appii Forum, now Borgo Longo, was an ancient city of the Volsci, fifty miles S. of Rome. The three taverns.The Three Taverns was a place in the Appian Way, thirty miles from Rome.
16
And when
Rome.Rome, the capital of Italy, and once of the whole world, is situated on the banks of the Tiber, about sixteen miles from the sea; 410 miles S. S .E. of Vienna, 600 S. E. of Paris, 730 E. by N. of Madrid, 760 W. of Constantinople, and 780 S. E. of London. Ac 2:10 Ac 18:2 Ac 19:21 Ac 23:11 Ro 1:7-15 Ro 15:22-29 Re 17:9 Re 17:18
the centurion. Ac 27:3 Ac 27:31 Ac 27:43
17
And
though. Ac 23:1-11 Ac 24:10-16 Ac 25:8 Ac 25:10 Ge 40:15
was. Ac 21:33-40 Ac 23:33
18
Who
19
But
I was. Ac 25:10-12 Ac 25:21 Ac 25:25 Ac 26:32
not. Ro 12:19-21 1Pe 2:22 1Pe 2:23
20
For this cause therefore
this cause. Ac 28:17 Ac 10:29 Ac 10:33
for the. Ac 23:6 Ac 24:15 Ac 26:6 Ac 26:7
this chain.That is, the chain with which he was bound to the "soldier that kept him;" (ver. 16;) a mode of custody which Dr. Lardner has shown was in use among the Romans. It is in exact conformity, therefore, with the truth of St. Paul's situation at this time, that he declares himself to be "an ambassador in a chain," [en halusis ,] (Eph 6:20;) and the exactness is the more remarkable, as [halusis ,] a chain is no where used in the singular number to express any other kind of custody. Ac 26:29 Eph 3:1 Eph 4:1 Eph 6:20 Php 1:13 Col 4:18 2Ti 1:10 2Ti 2:9 Phm 1:10 Phm 1:13
21
And
22
But
for. Ac 16:20 Ac 16:21 Ac 17:6 Ac 17:7 Ac 24:5 Ac 24:6 Ac 24:14 Lu 2:34 1Pe 2:12 1Pe 3:16 1Pe 4:14-16
23
And
there came. Phm 1:2
he expounded. Ac 17:2 Ac 17:3 Ac 18:4 Ac 18:28 Ac 19:8 Ac 26:22 Ac 26:23
both. Ac 26:6 Ac 26:22 Lu 24:26 Lu 24:27 Lu 24:44
from. Ac 20:9-11 Joh 4:34
24
And some believed
25
And when
26
Saying Go unto this people and say Hearing
Go. Isa 6:9 Isa 6:10 Eze 12:2 Mt 13:14 Mt 13:15 Mr 4:12 Lu 8:10 Joh 12:38-40 Ro 11:8-10
Hearing. De 29:4 Ps 81:11 Ps 81:12 Isa 29:10 Isa 29:14 Isa 42:19 Isa 42:20 Isa 66:4 Jer 5:21 Eze 3:6 Eze 3:7 Eze 12:2 Mr 8:17 Mr 8:18 Lu 24:25 Lu 24:45 2Co 4:4-6
27
For
28
it known. Ac 2:14 Ac 4:10 Ac 13:38 Eze 36:32
the salvation. Ps 98:2 Ps 98:3 Isa 49:6 Isa 52:10 La 3:26 Lu 2:30-32 Lu 3:6
sent. Ac 11:18 Ac 13:46 Ac 13:47 Ac 14:27 Ac 15:14 Ac 15:17 Ac 18:6 Ac 22:21 Ac 26:17 Ac 26:18 Mt 21:41-43 Ro 3:29 Ro 3:30 Ro 4:11 Ro 11:11 Ro 15:8-16
29
And
great reasoning. Ac 28:25 Mt 10:34-36 Lu 12:51 Joh 7:40-53
30
And Paul dwelt two whole years in
dwelt. Ac 28:16
Paul.St. Paul, after his release, is supposed to have visited Judæa, in the way to which he left Titus at Crete, (Tit 1:5,) and then returned through Syria, Cilicia, Asia Minor, and Greece, to Rome; where, according to primitive tradition, he was beheaded by order of Nero, A.D. 66, at Aquae Saiviae, three miles from Rome, and interred in the Via Ostensis, two miles from the city, where Constantine erected a church.
31
Preaching
Cir. A.M. 4069. A.D. 65. Preaching. Ac 28:23 Ac 8:12 Ac 20:25 Mt 4:23 Mr 1:14 Lu 8:1
and teaching. Ac 5:42 Ac 23:11
with. Ac 4:29 Ac 4:31 Eph 6:19 Eph 6:20 Php 1:14 Col 4:3 Col 4:4 2Ti 4:17
CONCLUDING REMARKS ON THE ACTS OF THE APOSTLES. The Acts of the Apostles is a most valuable portion of Divine revelation; and, independently of its universal reception in the Christian church, as an authentic and inspired production, it bears the most satisfactory internal evidence of its authenticity and truth. St. Luke's long attendance upon St. Paul, and his having been an eyewitness of many of the facts which he has recorded, independently of his Divine inspiration, render him a most suitable and credible historian; and his medical knowledge, for he is allowed to have been a physician, enabled him both to form a proper judgment of the miraculous cures which were performed by St. Paul, and to give an authentic and circumstantial detail of them. The plainness and simplicity of the narrative are also strong circumstances in its favour. The history of the Acts is one of the most important parts of the Sacred History, for without it neither the Gospels nor Epistles could have been so clearly understood; but by the aid of it the whole scheme of the Christian revelation is set before us in a clear and easy view.
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain