1
Now
good. 1Co 7:8 1Co 7:26 1Co 7:27 1Co 7:37 1Co 7:38 Mt 19:10 Mt 19:11
35 and for what respects we may either marry, or abstain from marrying.
2
Nevertheless
3
4
5
6
But
7
For
I would.St. Paul evidently gave this advice in reference to the necessities of the church, or what he calls (ver. 26) the present distress; for it would be perfectly absurd to imagine that an inspired apostle would in the general, discountenance marriage, since it was of the greatest importance to the existence and happiness of future generations, and expressly agreeable to a Divine institution. 1Co 9:5 1Co 9:15 Ac 26:29
8
9
But if they cannot contain
10
And
yet. 1Co 7:12 1Co 7:25 1Co 7:40
Let. 1Co 7:15 Jer 3:20 Mal 2:14-16 Mt 5:32 Mt 19:6-9 Mr 10:11 Mr 10:12 Lu 16:18
11
But and if
12
But
13
And
14
For
the unbelieving husband. 1Co 6:15-17 Ezr 9:1 Ezr 9:2 1Ti 4:5 Tit 1:15
15
But if
but. 1Co 14:33 Ro 12:18 Ro 14:19 2Co 13:11 Ga 5:22 Heb 12:14 Jas 3:17 Jas 3:18
to peace. Gr. in peace.
16
For what
17
But as God
18
Is
19
Circumcision is nothing and uncircumcision is nothing but
Circumcision. 1Co 8:8 Ro 2:25-29 Ro 3:30 Ga 5:6 Ga 6:15
but. 1Sa 15:22 Jer 7:22 Jer 7:23 Mt 5:19 Joh 15:14 1Jo 2:3 1Jo 2:4 1Jo 3:22-24 1Jo 5:2 1Jo 5:3 Re 22:14
20
21
being. 1Co 12:13 Ga 3:28 Col 3:11 1Ti 6:1-3 1Pe 2:18-24
care. Lu 10:40 Lu 10:41 Lu 12:29 2Co 6:13 Php 4:6 Php 4:11 Heb 13:5 1Pe 5:7
a servant.Rather, a slave, [doulos ,] the property of another, and bought with his money. In these verses the apostle shows that Christianity makes no change in our civil connections.
22
For
is the. Lu 1:74 Lu 1:75 Joh 8:32-36 Ro 6:18-22 Ga 5:1 Ga 5:13 Eph 6:5 Eph 6:6 Col 3:22-24 Phm 1:16 1Pe 2:16
freeman. Gr. made free. is Christ's. 1Co 9:19 Ps 116:16 Ro 1:1 Ga 1:10 Col 4:12 1Pe 2:16 2Pe 1:1 Jude 1:1
23
24
Brethren
25
Now concerning virgins
concerning. 1Co 7:28 1Co 7:34 1Co 7:36-38 Ps 78:63
have. 1Co 7:6 1Co 7:10 1Co 7:12 1Co 7:40 2Co 8:8-10 2Co 11:17
obtained. 1Co 4:2 1Co 15:10 2Co 2:17 2Co 4:1 2Co 4:2 1Ti 1:12-16
virgins.The word [parthenos ,] as well as the Latin {virgo,} "a virgin," though it generally signifies a maid, frequently denotes unmarried persons of both sexes; in which sense it is evidently used here by the apostle.
26
that. 1Co 7:1 1Co 7:8 1Co 7:28 1Co 7:35-38 Jer 16:2-4 Mt 24:19 Lu 21:23 Lu 23:28 Lu 23:29 1Pe 4:17
distress. or, necessity.
27
thou bound. 1Co 7:12-14 1Co 7:20
28
But and if
29
But this
the time. Job 14:1 Job 14:2 Ps 39:4-7 Ps 90:5-10 Ps 103:15 Ps 103:16 Ec 6:12 Ec 9:10 Ro 13:11 Ro 13:12 Heb 13:13 Heb 13:14 1Pe 4:7 2Pe 3:8 2Pe 3:9 1Jo 2:17
that both. Ec 12:7 Ec 12:8 Ec 12:13 Ec 12:14 Isa 24:1 Isa 24:2 Isa 40:6-8 Jas 4:13-16 1Pe 1:24
30
And they
that weep. Ps 30:5 Ps 126:5 Ps 126:6 Ec 3:4 Isa 25:8 Isa 30:19 Lu 6:21 Lu 6:25 Lu 16:25 Joh 16:22 Re 7:17 Re 18:7
31
And they
use. 1Co 9:18 Ec 2:24 Ec 2:25 Ec 3:12 Ec 3:13 Ec 5:18-20 Ec 9:7-10 Ec 11:2 Ec 11:9 Ec 11:10 Mt 24:48-50 Mt 25:14-29 Lu 12:15-21 Lu 16:1 Lu 16:2 Lu 19:17-26 Lu 21:34 1Ti 6:17 1Ti 6:18 Jas 5:1-5
for. Ps 39:6 Ps 73:20 Ec 1:4 Jas 1:10 Jas 1:11 Jas 4:14 1Pe 1:24 1Pe 4:7 1Jo 2:17
the fashion.[To schema ,] the form or appearance. Grotius remarks that the apostle's expression is borrowed from the theatre, where [to schema tes skenes paragei] means that the scene changes, and presents an appearance entirely new.
32
But
I would. Ps 55:22 Mt 6:25-34 Mt 13:22 Php 4:6
He that. 1Ti 5:5
that belong to the Lord. Gr. of the Lord, as. 1Co 7:34
33
But he
34
careth. Lu 2:36 Lu 2:37 2Co 7:11 2Co 7:12 2Co 8:16 2Co 11:28 1Ti 3:5 Tit 3:8
both. 1Co 6:20 Ro 6:13 Ro 12:1 Ro 12:2 Php 1:20 1Th 5:23
she that. Lu 10:40-42
35
And this
not.This is an allusion to the {Retiarius} among the Romans, who carried a small casting net, {rete,} which he endeavoured to throw over his adversary's head. 1Co 7:2 1Co 7:5-9 1Co 7:28 1Co 7:36 Mt 19:12
comely. 1Co 7:36 Eph 5:3 Php 4:8 1Ti 1:10 Tit 2:3
and that. 1Co 7:33 1Co 7:34 Lu 8:14 Lu 10:40-42 Lu 21:34
36
But if
the flower. 1Sa 2:33
he sinneth. 1Co 7:28
his virgin.Some interpret this of a man's continuing in a state of celibacy, and render [parthenos ,] not a virgin, but virginity; but such a construction of the original appears without example. It appears most obvious to explain it of a parent, or guardian, who had the charge of a virgin; and Kypke has shown that [ten parthenon autou ] is an elegant phrase for his virgin daughter.
37
Nevertheless
38
So then he
39
40
But
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain