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fled. 1Sa 19:19-24 1Sa 23:26-28 Ps 124:6-8 2Pe 2:9
What have. 1Sa 12:3 1Sa 24:11 1Sa 24:17 Ps 7:3-5 Ps 18:20-24 2Co 1:12 1Jo 3:21
35 Jonathan affectionately takes his leave of David.
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God forbid. 1Sa 14:45 Ge 44:7 Jos 22:29 Jos 24:16 Lu 20:16
shew it me. Heb. uncover mine ear. 1Sa 20:12 1Sa 9:15 Ps 40:6 Isa 50:5 Joh 15:15 Joh 17:8
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sware. De 6:13 Jer 4:2 Heb 6:16
but truly. 1Sa 25:26 1Sa 27:1 2Sa 15:21 2Ki 2:2 2Ki 2:4 2Ki 2:6
as thy soul. 1Sa 1:26 1Sa 17:55 Jer 38:16
but a step. 1Sa 27:1 De 28:66 Ps 116:3 1Co 15:30 1Co 15:31 2Co 1:9 2Co 1:10
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5
the new moon.The months of the Hebrews were lunar months, and they reckoned from one new moon to another: and, as their feasts, particularly the passover, were reckoned according to this, they were very scrupulous in observing the first appearance of each new moon. On these new moons, they offered sacrifices, and feasted together: but the gathering together of all the families of a tribe on such occasions seems to have taken place only once in the year. 1Sa 20:6 Nu 10:10 Nu 28:11 2Ki 4:23 Ps 81:3 Col 2:16
that I may. 1Sa 20:19 1Sa 19:2 Ps 55:12 Pr 22:3 Joh 8:59 Ac 17:14
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Beth-lehem. 1Sa 17:58 Joh 7:42
sacrifice. or, feast. 1Sa 9:12 1Sa 16:2-5
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deal kindly. Ge 24:49 Ge 47:29 Jos 2:14 Ru 1:8 Pr 3:3
thou hast. 1Sa 20:16 1Sa 18:3 1Sa 23:18
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O Lord.This verse is evidently deficient. The LXX. have [kyrios ho Theos Israel oiden,] "The Lord God of Israel doth know;" the Syraic and Arabic, "The Lord God of Israel is witness;" either of which makes good sense. But two of Dr. Kennicott's MSS. supply the word {chai,} "liveth;" and the text reads thus: "As the Lord God of Israel liveth, when I have sounded my father,--if there be good unto David, and I then send not unto thee," etc.; which is a still better sense. Jos 22:22 Job 31:4 Ps 17:3 Ps 139:1-4
sounded. Heb. searched. Pr 20:5 Pr 25:2 Pr 25:3
shew it thee. Heb. uncover thine ear. 1Sa 20:2
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The Lord do. 1Sa 3:17 1Sa 25:22 Ru 1:17 2Sa 3:35 2Sa 19:13 1Ki 19:2 1Ki 20:10
the Lord be. 1Sa 17:37 Jos 1:5 1Ch 22:11 1Ch 22:16 Mt 28:20 Php 4:9
he hath been with my father. 1Sa 10:7 1Sa 11:6-13 1Sa 14:47 2Sa 7:15
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15
16
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because he loved him. or, by his love toward him. for heloved. 1Sa 18:1 1Sa 18:3 De 13:6 2Sa 1:26 Pr 18:24
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new moon. 1Sa 20:5
and thou shalt.Among the forms of salutation and compliment used in Persia, one was, "according to my mode of notation in italics, {Já i sháma khali bud pish yárán,} signifying, Thy place or seat was empty among thy friends. This phrase, or the greater part of it, was frequently addressed to myself when coming into a circle of Persian acquaintances, after an absence of several days or weeks. It reminded me of a passage in the First book of Samuel, (ch. 20:18.) And thou shalt be missed, because thy seat will be empty. And again, David's place was empty." Sir W. Ouseley's Travels, vol i. preface, p.16. empty. Heb. missed.
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quickly. or, diligently. Heb. greatly. hide thyself. 1Sa 20:5 1Sa 19:2
when the business. Heb. in the day of the business. Ezel.or, that sheweth the way.
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as at other times. Re 16:12
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he is not clean. Le 7:21 Le 11:24 Le 11:27 Le 11:31 Le 11:40 Le 15:5 Le 15:16 Le 15:17 Le 15:19-21 Nu 19:16
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Wherefore. 1Sa 18:11 1Sa 19:9 1Sa 19:10 1Sa 19:15
the son. 1Sa 22:7-9 1Sa 22:13 1Sa 22:14 1Sa 25:10 Isa 11:1 Isa 11:2 Mt 13:55 1Pe 2:4
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my brother. 1Sa 17:28
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Saul's. Job 5:2 Pr 14:29 Pr 19:12 Pr 19:19 Pr 21:24 Pr 25:28 Pr 27:3 Jas 1:19 Jas 1:20
Thou, etc. or, Thou perverse rebel. Heb. Son of perverserebellion. Pr 15:2 Pr 21:24 Mt 5:22 Eph 4:31 Eph 6:4
and unto the.This reflection on the mother of Jonathan, by the passionate monarch, reflects more dishonour on himself than on his brave and noble minded son. Mungo Park gives an instance of the prevalence of the same principles in Africa; for he says, "Maternal affection is every where conspicuous among the Africans, and creates a correspondent return of tenderness in the child. 'Strike me,' said my attendant, 'but do not curse my mother.' I found the same sentiment to prevail universally in all parts of Africa." King Saul, unable to villify Jonathan to his own satisfaction by personal reproaches, outstepped the ordinary abuse of his day, and proceeded to that which was designed to produce unusual vexation, and vented the bitterness of his mind by maligning the character of his own wife and Jonathan's mother.
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send. 1Sa 20:8 1Sa 19:6 1Sa 19:11-15
shall surely die. Heb. is the son of death. 1Sa 26:16 2Sa 19:28 Ps 79:11
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Wherefore. 1Sa 19:5 Pr 24:11 Pr 24:12 Pr 31:8 Pr 31:9 Joh 7:51
cast. 1Sa 18:11 1Sa 19:10 1Sa 19:11 Pr 22:24 Ec 9:3 Jer 17:9
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34
35
36
37
38
39
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41
and fell. 1Sa 25:23 Ge 43:28 2Sa 9:6
and they kissed. 1Sa 10:1 Ge 29:11 Ge 29:13 Ge 45:15 2Sa 19:39 Ac 20:37
42
Go in peace. 1Sa 20:22 1Sa 1:17 Nu 6:26 Lu 7:50 Ac 16:36
forasmuch as. or, the Lord be witness of that which, etc. 1Sa 20:23
And he arose. 1Sa 23:18
The separation of two such faithful friends was equally grievous to them both, but David's case was the more deplorable: for when Jonathan was returning to his family and friends, David was leaving all his comforts, even those of God's sanctuary, and therefore his grief exceeded Jonathan's; or, perhaps it was because his temper was more tender and his passions stronger. They referred each other to the covenant of friendship that was between them, both of them being comforted thereby in this very mournful separation:--"We have sworn both of us in the name of the Lord, for ourselves and our heirs, that we and they will be faithful and kind to each other from generation to generation."
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain