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ruled. Heb. judged. a famine. Ge 12:10 Ge 26:1 Ge 43:1 Le 26:19 De 28:23 De 28:24 De 28:38 2Sa 21:1 1Ki 17:1-12 1Ki 18:2 2Ki 8:1 2Ki 8:2 Ps 105:16 Ps 107:34 Jer 14:1 Eze 14:13 Eze 14:21 Joe 1:10 Joe 1:11 Joe 1:16-20 Am 4:6
Beth-lehem-judah. Re 16:8 Re 19:1 Re 19:2
19 They two come to Beth-lehem, where they are gladly received.
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Naomi. Ru 1:20
Ephrathites. Ge 35:19 1Sa 1:1 1Sa 17:21 Mic 5:2
Elimelech.The Rabbins say, that Elimelech was the son of Salmon, who married Rahab; and that Naomi was his niece. Mahlon.It is imagined, and not without probability, that Mahlon and Chilion are the same with Joash and Saraph, mentioned in 1 Ch 4:22. continued. Heb. were.
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wives. De 7:3 De 23:3 1Ki 11:1 1Ki 11:2
Ruth. Mt 1:5
they took.The Targum says, "they transgressed the decree of the word of the Lord, and took to them strange women."
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A.M. 2696. B.C. 1308. An. Ex. Is. 183. Mahlon. De 32:39 Ps 89:30-32 Jer 2:19
and the woman. Isa 49:21 Mt 22:25-27 Lu 7:12
died.The Targum adds, "And because they transgressed the decree of the word of the Lord, and joined affinity with strange people, therefore their days were cut off."
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visited. Ge 21:1 Ge 50:25 Ex 3:16 Ex 4:31 1Sa 2:21 Lu 1:68 Lu 19:44 1Pe 2:12
in giving. Ge 28:20 Ge 48:15 Ex 16:4-6 Ps 104:14 Ps 104:15 Ps 111:5 Ps 132:15 Ps 145:15 Ps 146:7 Ps 147:14 Pr 30:8 Isa 55:10 Mt 6:11 1Ti 6:8
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the Lord. Php 4:18 Php 4:19 2Ti 1:16-18
the dead. Ru 1:5 Ru 2:20 Eph 5:22 Eph 6:2 Eph 6:3 Col 3:18 Col 3:24
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are there.This alludes to the custom that when a married brother died, without leaving posterity, his brother should take his widow; and the children of such marriages were accounted those of the deceased brother. This address of Naomi to her daughter-in-law is exceedingly tender, persuasive, and affecting.
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tarry. Heb. hope. it grieveth me much. Heb. I have muchbitterness. the hand. De 2:15 Re 1:15 1Sa 5:11 Job 19:21 Ps 32:4 Ps 38:2 Ps 39:9 Ps 39:10
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Orpah. Ge 31:28 Ge 31:55 1Ki 19:20 Mt 10:37 Mt 19:22 Mr 10:21 Mr 10:22 2Ti 4:10
but Ruth.The LXX. add, [kai epestrepsen eis ton laon autes,] "and returned to her own people." The Vulgate, Syriac, and Arabic are to the same purpose. It seems a very natural addition, and agrees with the assertion in the next verse; and is accordingly adopted by Houbigant as a part of the text. De 4:4 De 10:20 Pr 17:17 Pr 18:24 Isa 14:1 Zec 8:23 Mt 16:24 Joh 6:66-69 Ac 17:34 Heb 10:39
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gone back. Ps 36:3 Ps 125:5 Zep 1:6 Mt 13:20 Mt 13:21 Heb 10:38 1Jo 2:19
her gods. Re 11:13
return. Jos 24:15 Jos 24:19 2Sa 15:19 2Sa 15:20 2Ki 2:2 Lu 14:26-33 Lu 24:28
and unto.They were probably both idolaters at this time. That they were proselytes is an unfounded conjecture; and the conversion of Ruth now only commenced.
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Intreat me not. or, Be not against me. to leave. 2Ki 2:2-6 Lu 24:28 Lu 24:29 Ac 21:13
whither. 2Sa 15:21 Mt 8:19 Joh 13:37 Re 14:4
thy people. Ru 2:11 Ru 2:12 Ps 45:10 Isa 14:1
thy God. Jos 24:18 Da 2:47 Da 3:29 Da 4:37 Ho 13:4 2Co 6:16-18 1Th 1:9
Ruth.A more perfect surrender of friendly feelings to a friend was never made. This was a most extraordinary and disinterested attachment.
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all the city.From this it would appear that Naomi was not only well known, but also highly respected at Beth-lehem: a proof that Elimelech was of high consideration at that place. Mt 21:10
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Naomi. that is, Pleasant. Mara. that is, Bitter. theAlmighty. Ge 17:1 Ge 43:14 Job 5:17 Job 11:7 Re 1:8 Re 21:22
dealt. Job 6:4 Job 19:6 Ps 73:14 Ps 88:15 Isa 38:13 La 3:1-20 Heb 12:11
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King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain