1
gathered. 1Sa 7:7 1Sa 13:5 1Sa 14:46 1Sa 14:52 Re 2:3
Shochoh. Jos 15:35
Socoh. 2Ch 11:7
Shoco. 2Ch 28:18
Shocho. Azekah. Jos 10:10 Jos 10:11 Jos 15:35 Jer 34:7
Ephes-dammim. or, the coast of Dammim. 1Ch 11:13
55 Saul takes notice of David. Pas-dammim.
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3
4
Goliath. 1Sa 17:23 1Sa 21:9 1Sa 21:10 2Sa 21:19 1Ch 20:5
of Gath. 1Sa 27:4 Jos 11:22 2Sa 21:16-22 1Ch 20:4-8
whose height. De 3:11 1Ch 11:23 Am 2:9
six cubits.According to Bp. Cumberland's calculation, the height of Goliath was about eleven feet ten inches; but Parkhurst estimating the ordinary cubit at seventeen inches and a half, calculates that he was nine feet six inches high. Few instances can be produced of men who can be compared with him. Pliny says, "The tallest man that hath been seen in our days was one name Gabara, who, in the days of Claudius, the late Emperor, was brought out of Arabia: he was nine feet nine inches." Josephus mentions a Jew, named Eleazar, whom Vitellius sent to Rome, who was seven cubits, or ten feet two inches high. Becanus saw a man near ten feet, and a woman that was full ten feet. And, to mention no more, a man of the name of John Middleton, born at Hale, near Warrington, in Lancashire, in the reign of James the First, was more than nine feet high. Dr. Plott, in his history of Staffordshire, says, that "his hand, from the carpus to the end of the middle finger, was seventeen inches, his palms eight inches and a half broad, and his whole height was nine feet three inches; wanting but six inches of the height of Goliath of Gath."
5
armed. Heb. clothed. 1Sa 17:38
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7
8
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and serve us. 1Sa 11:1
10
I defy. 1Sa 17:25 1Sa 17:26 1Sa 17:36 1Sa 17:45 Nu 23:7 Nu 23:8 2Sa 21:21 2Sa 23:9 Ne 2:19
give me. Job 40:9-12 Ps 9:4 Ps 9:5 Pr 16:18 Jer 9:23 Da 4:37
11
12
David. 1Sa 17:58 1Sa 16:1 1Sa 16:18 Ru 4:22 Mt 1:6 Lu 3:31 Lu 3:32
Ephrathite. Ge 35:19 Ps 132:6 Mic 5:2 Mt 2:1 Mt 2:6
eight sons. 1Sa 16:10 1Sa 16:11 1Ch 2:13-16
13
14
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returned. 1Sa 16:11 1Sa 16:19-23
16
17
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carry. 1Sa 16:20
cheeses. Heb. cheeses of milk. 2Sa 17:29 Job 10:10
their thousand. Heb. a thousand. look. Ge 37:14 Ac 15:36 1Th 3:5 1Th 3:6
19
the valley.Dr. Richardson says, that in about twenty minutes, in an easterly direction, form the cave of St. John, (which is about two hours or six miles, in a westerly direction, from Jerusalem,) they came to the valley of Elah; which position seems to agree with that of Shochoh and Azekah. He describes it as "a small valley, and the place of the encampment is pointed out where it narrows into a broad, deep ravine; part of it was in crop, and part of it was under the plough, which was drawn by a couple of oxen. A small stream, which had shrunk almost under its stony bed, passes through it from east to west, from which we are informed that David chose out five smooth stones, and hasted and ran to meet the haughty champion of Gath. A well of water under the bank, with a few olive trees above, on the north side of the valley, are said to mark the spot of the shepherd's triumph over his boasting antagonist. Saul and his men probably occupied the side of the valley which is nearest to Jerusalem, on which the ground is higher and more rugged than on the other side." 1Sa 17:19
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left the sheep. 1Sa 17:28 Eph 6:1 Eph 6:2
trench. or, place of the carriage. 1Sa 26:5 Lu 19:43
fight. or, battle array, or place of fight.
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his carriage. Heb. the vessels from upon him. saluted hisbrethren. Heb. asked his brethren of peace. Ge 37:14 Re 17:15 Mt 10:12 Mt 10:13 Lu 10:5 Lu 10:6
23
according. 1Sa 17:4-10
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25
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reproach. 1Sa 11:2 Jos 7:8 Jos 7:9 2Ki 19:4 Ne 5:9 Ps 44:13 Ps 74:18 Ps 79:12 Da 9:16 Joe 2:19
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So shall it. 1Sa 17:25
28
Eliab's anger. 1Sa 16:13 Ge 37:4 Ge 37:8 Ge 37:11 Pr 18:19 Pr 27:4 Ec 4:4 Mt 10:36 Mt 27:18 Mr 3:21
with. 1Sa 17:20
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30
31
sent for him. Heb. took him. Pr 22:29
The preceding twenty verses, from the 12th to the 31st inclusive, the 41st, and from the 54th to the end of this chapter, with the five first verses and the 9th, 10th, 11th, 17th, 18th, and 19th, of ch. 18, are all wanting in the Vatican copy of the LXX.; and they are supposed by Dr. Kennicott, and others, to be an interpolation. But, as Bp. Horsley observes, it appears, from many circumstances of the story, that David's combat with Goliath was many years prior to Saul's madness, and David's introduction to him as a musician. In the first place, David was quite a youth when he engaged with Goliath, (ver. 33, 42:) when introduced to Saul he was of full age, (ch. 16:18.) Again, this combat was his first appearance in public life, and his first military exploit, (ver. 36, 38, 39:) when introduced as a musician, he was a man of established character, and a man of war (ch. 16:18.) Now the just conclusion is, that the last ten verses of ch. 16 have been misplaced; their true place being between the ninth and tenth verses of ch. 18. Let them be removed there, and the whole apparent disorder will be removed.
32
33
34
35
36
this. 1Sa 17:26 Eze 32:19 Eze 32:27-32 Ro 2:28 Ro 2:29
seeing. 1Sa 17:10 Isa 10:15 Isa 36:8-10 Isa 36:15 Isa 36:18 Isa 37:22 Isa 37:23 Isa 37:28 Isa 37:29 Zec 2:8 Zec 12:3 Ac 5:38 Ac 5:39 Ac 9:4 Ac 9:5 Ac 12:1 Ac 12:2 Ac 12:22 Ac 12:23
37
David said
The Lord. 1Sa 7:12 Ps 11:1 Ps 18:16 Ps 18:17 Ps 63:7 Ps 77:11 Ps 138:3 Ps 138:7 Ps 138:8 2Co 1:9 2Co 1:10 2Ti 4:17 2Ti 4:18
Go. 1Sa 20:13 1Sa 24:19 1Sa 26:25 2Sa 10:12 1Ch 22:11 1Ch 22:16
38
armed David with his armour. Heb. clothed David with hisclothes. 1Sa 17:5
39
40
staff. Re 3:2 Re 7:16-8:3 Re 16:7 Re 16:16 Re 21:1 1Co 1:27-29
brook. or, valley. bag. Heb. vessel. Mt 10:10
41
42
43
44
Come to me. 1Ki 20:10 1Ki 20:11 Pr 18:12 Ec 9:11 Ec 9:12 Jer 9:23 Eze 28:2 Eze 28:9 Eze 28:10 Eze 39:17-20
I will give.Parallel instances of vaunting occur in some writers of a more recent date:--The conspirators against the emperor Maximinus having slain him, his son, and several of his best friends, threw out their bodies to be devoured by dogs and the fowls of the air. This custom appears to have been frequently threatened; and, however shocking to human feelings, was often carried into effect.
45
Thou comest. Ps 44:6
in the name. 2Sa 22:33-35 2Ch 32:8 Ps 3:8 Ps 18:2 Ps 20:5-7 Ps 118:10 Ps 118:11 Ps 124:8 Ps 125:1 Pr 18:10 2Co 3:5 2Co 10:4 Php 4:13 Heb 11:33 Heb 11:34
46
will the Lord. De 7:2 De 7:23 De 9:2 De 9:3 Jos 10:8
deliver thee. Heb. shut thee up. Ps 31:8
take thine. 1Sa 17:51
carcases. 1Sa 17:44 De 28:26 Isa 56:9 Mt 24:28 Re 19:17 Re 19:18
all the earth. Ex 9:16 Ex 15:14 Ex 15:15 Jos 4:24 1Ki 8:43 1Ki 18:36 1Ki 18:37 2Ki 19:19 Ps 46:10 Isa 52:10 Da 2:47 Da 3:29 Da 6:26 Da 6:27
47
saveth not. Ps 33:16 Ps 33:17 Ps 44:6 Ps 44:7 Pr 21:30 Pr 21:31 Ho 1:7
the battle. 1Sa 14:6 2Ch 20:15-17 Ps 46:11 Isa 9:7 Zec 4:6 Ro 8:31 Ro 8:37
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So David prevailed.The tradition of the combat between David and Goliath, in which the latter was killed, is preserved among the Arabs; for he is mentioned in the Koran, where he is called Galut or Jalut. The Arabs also call the dynasty of the Philistine kings, who reigned in Palestine when the Hebrews came there, Galutiah, or Jalutiah. Achmed Al Fassi says, "Those kings were as well known by the name of Jalaut, as the ancient kings of Egypt by that of Pharaoh. David killed the Jalaut who reigned in his time, and entirely rooted out the Philistines, the rest of whom fled into Africa, and from them descended the Brebers or Berbers, who inhabit the coast of Barbary." It is remarkable that the Berbers themselves should acknowledge their descent from the Philistines. "The name Goliath, which they pronounce Sghiàlud, is very common among the Brebers, and the history of the champion of the Philistines is very well known to the Moors. When children quarrel, and the bigger one challenges the smaller to fight the latter answers, 'Who will fight with you? {Enta men ulid Sgiàlud.} You are of the race of Golaith.' The Jews who dwell among them, on the mountains, all call them Philistines." 1Sa 21:9 1Sa 23:21 Re 3:2 Re 16:7
51
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53
they spoiled. 2Ki 7:7-16 Jer 4:20 Jer 30:16
54
55
56
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the head. 1Sa 17:54
58
King James Version (1769) with Apocrypha · Crosswire Bible Society / eBible.org (standard text of 1769) · Public Domain
Cross-references: Treasury of Scripture Knowledge · public domain